Traditional First Aid Practices for Lacerations among the Dayak Meratus Tribe: A Phenomenological Study

Traditional Medicine First Aid Dayak Meratus Tribe Laceration Wound Care Qualitative Research

Authors

  • Solikin Solikin Faculty of Nursing and Health Sciences, Muhammadiyah University of Banjarmasin, Banjarmasin City, South Kalimantan, Indonesia, Indonesia
  • Era Widia Sary Faculty of Nursing and Health Sciences, Muhammadiyah University of Banjarmasin, Banjarmasin City, South Kalimantan, Indonesia, Indonesia
  • Sayyidah Sayyidah Faculty of Nursing and Health Sciences, Muhammadiyah University of Banjarmasin, Banjarmasin City, South Kalimantan, Indonesia, Indonesia
  • Mohammad Basit Faculty of Nursing and Health Sciences, Sari Mulia University, Banjarmasin, South Kalimantan, Indonesia
  • Noor Khalilati Faculty of Nursing and Health Sciences, Muhammadiyah University of Banjarmasin, Banjarmasin City, South Kalimantan, Indonesia, Indonesia
  • Hakim Zulkarnain Faculty of Nursing, Universitas Airlangga, Surabaya City, East Java, Indonesia and PhD Nursing, School of Nursing and Midwifery, College of Medicine and Health, University of Birmingham, United Kingdom, Indonesia
June 11, 2026
June 30, 2026

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The Dayak Meratus tribe commonly practices traditional medicine that focuses on prevention and first aid for childbirth, injuries, and various illnesses. In treating lacerations, they use locally available materials such as ground coffee, amoxicillin powder, banana shoot leaves, and other plants. The practice poses a risk of infection due to poor hygiene and contaminated tools. The research aimed to explore and describe the lived experiences and meanings that Dayak Meratus tribes attribute to providing first aid for lacerations. This was a qualitative phenomenological study conducted with 25 Dayak Meratus community members with experience in traditional laceration treatment, selected through purposive sampling. The lived experiences of participants were captured through in-depth interviews and were analyzed thematically using Colaizzi's method. Four key themes emerged: (1) types of raw materials used to stop bleeding, (2) first aid practices for lacerations, (3) culturally influenced health-seeking behavior, and (4) wound healing duration. Overall, the Dayak Meratus tribe's traditional wound-care practices are diverse and locally resourceful. However, several practices appear to lack standardized, evidence-based guidance and may raise concerns regarding hygiene and safety. The study found that although some practices appeared effective, they were undermined by the lack of aseptic procedures. The study recommends improving the health education practice by integrating traditional culture and wisdom with modern medical safety standards.        

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